Writing something is a bit like polishing rocks. You start with an ugly hunk of something, a phrase or an idea you’ve tripped over. It rattles against the hard edges of your brain until it gets polished and smooth. Moving the rock through finer and finer grits is time-consuming, strenuous and not always rewarding. Sometimes, the lump becomes a slightly smaller and shinier lump, marginally less ugly than it was on the ground. But like exercise and tough conversations, the process is the point. You feel better for having gone through the ritual yourself.

Boy George didn’t get the memo. 

The former Culture Club frontman, whose voice adorned New Wave pop hits like “Karma Chameleon” and “Do You Really Want to Hurt Me” in the 1980s, had artificial intelligence spew out an unfortunate reggae song last week that turned out to be a statement of support for Israel’s ongoing war in Gaza. “You say genocide, I say war,” the song, titled “We Will Dance Again,” starts, and the lyrics seem to revel in the ugliness of the ongoing violence in Gaza. The tens of thousands of Palestinian deaths, the song claims, are “what the military’s for.” 

Obvious AI tells throughout this track make clear that Boy George hasn’t just gotten lazy, he’s also lost the quality of discernment. The song’s meter is odd, and its lines are overstuffed. There are no interesting choices, no glimpses of an artist’s vision. It’s a hollow provocation over a royalty-free riddim. 

Since Hamas militants attacked Israeli military installations and civilians on October 7, 2023, the ensuing war in Gaza has left more than 73,000 Palestinians dead. The United Nations has called Israel’s campaign a genocide. The International Criminal Court has issued an arrest warrant for Benjamin Netanyahu, accusing the Israeli prime minister of crimes against humanity. Attacks on Gaza continue despite a ceasefire deal. Against that backdrop, a song defending and celebrating the Israeli military is nasty work, no matter who made it. The fact that no one made it, that it’s the creation of a machine that hallucinates in exchange for electricity, only intensifies the sick, empty feeling the track leaves behind. 

The track’s release has been a disaster for George. He split acrimoniously from Tony Pontius, the long-time manager of his record label BGP, because of Pontius’ refusal to release the song. A planned role as King Herod in a production of “Jesus Christ Superstar” was put on ice. Spotify pulled the track down for violating its restrictions around AI-generated music. Bandcamp followed soon thereafter. Boy George has dug in his heels in recent days, calling the platforms a “bunch of c**ts” as part of a steady stream of Instagram posts. His doggedness would be almost admirable, if “We Will Dance Again” wasn’t so lazy. 

In releasing the track, Boy George presumably wanted to turn heads, to make a statement. But he didn’t want to do any work. He didn’t want to record multiple vocal takes of lines he supposedly wrote and believes in. He didn’t want to arrange actual instruments to better emphasize his lyrics and pro-war stance. He didn’t want to mix the track carefully to refine his statement. He could have made something that shimmers, a piece of true pop that expresses repellent ideals. It wouldn’t have been the first. 

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Merle Haggard’s iconoclastic “Okie From Muskogee” is considered a country classic, even though the sentiment is about as far from mainstream American thought in 2026 as can be imagined. When even right-wing commentators are pushing microdosing as a path to self-betterment, his disparaging remarks about longhairs taking LSD come off as impossibly square. But you can hear the heart in Haggard’s leathery vocals, buoyed by the sweet harmonies of his backing band. Haggard waffled over the years on whether the anti-hippie hardliner anthem was a satire  of the crew cut set or a genuine tribute to his conservative father. Either way, Haggard sounds like he believes what he’s saying, regardless of whether that’s true, because of the time and effort he spent working out the song.

With 2013’s “Blurred Lines,” Robin Thicke and Pharrell set out to make a groovy single in the vein of Marvin Gaye. Though the song has been relegated to the dustbin following a widespread critical backlash and later allegations of sexual assault against Thicke by model and actress Emily Ratajowksi, who appeared in the song’s video, they were extremely successful. The song itself, creepiness aside, is a Swiss watch of a partystarter. Pharrell’s ad-libs and inserts interrupting the groove at perfect intervals to wake up the dancefloor. They arguably did too good a job recreating the shuffling, glass-clinking percussion of 1970s cocktail party classics, as they lost almost everything they’d made from the song in a subsequent — and successful — lawsuit from Gaye’s estate.  

“We Will Dance Again” does none of that. It warrants no qualifiers, no deeper thought, because Boy George clearly didn’t think too hard about it himself before spitting it out into the world. He asked a machine to build him a song to support what many consider to be an ongoing genocide. When it offered him half a song, he said, “Good enough” — without even bothering to run it through a few rounds of polishing. I regret to inform you that, in 2026, Boy George won’t even tumble for us.  

The post Sorry, Boy George. AI can’t even make bad art appeared first on Salon.com.

Donald Trump and Elon Musk recently made headlines over an issue we don’t typically associate with this president of the United States and a tech CEO: history. 

On July 22, Musk posted on X, the social media platform he owns, that his generative artificial intelligence model Grok would produce, by year’s end, a feature-length movie of “The Odyssey” that is “historically accurate and true to the art of Homer.” Two days later, Trump issued an executive order mandating that signage be placed on the exterior of Smithsonian Institution museums, alerting visitors to the “inaccurate information” conveyed in the displays within, and directing them to “locations and resources for accurate information regarding America’s history.” Striking in these two apparently unrelated episodes is one word in particular — accuracy — and important lessons museums and historians can learn to combat these attacks on the integrity of historical research.

There is an important, material connection between these incidents: AI. While frenemies Trump and Musk have a complicated relationship, both continue to be involved in a large-scale transformation of government by means of its fusion with corporate interests, and particularly with corporate investment in AI.

In the same week that the pair were ranting over historical “accuracy,” Michael Kratsios, the president’s science adviser, proposed overhauling the government’s approach to funding the sciences. His plan would leave that role to corporations and private philanthropists instead. Kratsios is not a scientist; his previous experience includes working at an investment fund run by Peter Thiel and for the Department of Government Efficiency under Musk. Among the priority areas Kratsios promotes for this new funding model are AI, quantum computing and robotics. And on the same day he introduced his proposal, Kratsios announced the winners of research grants from the Genesis Mission, the administration’s AI initiative.

While this push to redirect the country’s scientific research has incited alarm, reactions to interventions in the historical humanities have been more muted. Yet attacks on public museums and on creative retellings of historical narratives are just as dangerous to the health of this country’s democracy.

When he testified on July 21 before the Republican-led House Oversight Subcommittee on the perils of government intervention in the Smithsonian’s activities, David Blight, a professor of American history at Yale University, offered a righteous defense of his profession. Besides highlighting the need for close engagement with history to lead to richer understandings of the past, Blight said it was necessary to disturb the questionable stories — those supposedly incontestable truths that the Trump administration insists are more “accurate” — that have been ingrained in our cultural memory. “If we’re not careful,” he warned, “we will end up with what the great writer Toni Morrison called ‘statist history.’ And it will create what she called ‘sanctioned ignorance.’”

AI has become a blunt instrument in the enterprise to impose precisely this form of sanctioned ignorance about America’s past. The signs Trump proposed for the outside of the Smithsonian suggest vaguely that there is another, more “accurate” history to be found elsewhere, and generative AI is exactly what Musk is proposing to provide this. Taken together, their plans amount to a one-two punch, history in the hands of the corporate state. 

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The federal government’s prospective disinvestment in the sciences has long been the status quo for the humanities, with corporate foundations and private philanthropy providing the main funding sources. Media outlets have recently been reporting on partnerships between museums, historical image collections and AI firms. A recent Financial Times article pointed to the prevalence of AI companies throwing struggling museums a “lifeline” by promising to bring in new audiences attracted by the prospect of chatbot-led “personalized” tours, along with other glitzy experiments. 

It may be tempting to see value in projects such as the Schmidt Foundation — that’s Eric Schmidt of Google — funding a fellowship in AI at the Metropolitan Museum of Art, or the Musk Foundation’s support of the Scroll Prize to use AI in reconstructing ancient texts in the burnt scrolls of Herculaneum. But these projects are simply two among countless others that have been seeding AI into museums and historical research for well over a decade. Even more egregious is the case of AI companies buying  and destroying rare books en masse in the process of scanning them for data. In the context of the dire austerity we are witnessing, the juggernaut of tech money seems impossible to resist. But the public should know the dangers of ceding the precious work of peering into the past to those whose chief aims are to exploit it for data and build visions of our collective history to their own liking. 

It is a fact that AI is inherently incapable of producing an accurate image of the past. The data on which image recognition and generative models are based rely on statistics and probability to arbitrate the truth. Algorithmic mediation of the past means that the greatest weight will be given to what privileged institutions have already been able to preserve in the greatest numbers. 

In other words, AI is unable to treat evidence — or people — equally with context and knowledge of how that evidence relates to the inequities built into museums and image archives themselves. Yet the more space we grant to Big AI, in partnership with an authoritarian state, into institutions of historical research and public communication about history, the less able we will be to find our way toward historical accounts that have fallen into the cracks of algorithmic data sets. 

No amount of feeding them more data will make them better able to offer a vision of history that is more accurate to the past and an essential part of our striving toward a more equitable future. That fact alone threatens the future of democracy.

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